Whitecap Dakota Nation receives pieces of long-lost history

The two large totes were opened to reveal headdresses, beaded moccasins, regalia, among other items and incredibly, most of which were tagged with dates.

The vast collection was held by the Charmbury family, for decades.

“These artifacts are all connected back to our people, back to Whitecap Dakota,” said Royal. “It’s an important part of Reconciliation – reclaiming our language, our culture, our artifacts, and having them part of our community.”

Moccasin from the Charmbury family, returned to Whitecap Dakota First Nation. (photo: Stephanie Danyliuk)

The artifacts were originally acquired by Harry and Florence Charmbury, photographers from the Prince Albert and Saskatoon regions in the early 1900s.

The photographers worked frequently in rural and northern Saskatchewan. According to the City of Saskatoon website:

“In 1948, Mr. Harry Charmbury purchased the W.J. English house. Charmbury was a professional photographer who moved to Saskatoon from Prince Albert in 1918. Most of his work was portraiture, photographing First Nations Leaders, contracts for City Hall and many other groups and events.”

Although the artifacts were labelled it’s unknown by what means the artifacts were acquired.

The collection remained in the family, until Mark Charmbury the grandson to Harry and Florence came across the items.

“(My siblings and I) all agreed that we needed to get them back to whoever they belonged to,” said Charmbury.

“The idea of Reconciliation resonates with us, so we needed to figure out a way to get these back to where they belonged. We knew this was something we didn’t own.”

Charmbury sought out his friend, Stephanie Danyliuk, a senior manager of community engagement at the Canadian Museums Association, who previously worked as a policy and history researcher at Whitecap Dakota.

She connected with Whitecap and Frank Royal, informing him of the artifacts they identified as belonging to the First Nation.

“For a private collection, there’s no formal process or legal mechanisms that stops them from being sold or traded privately, so that’s sometimes an issue for First Nations that are looking to repatriate items,” said Danyliuk.

The repatriation process, went smoothly.

Last year, Sid Gough returned some items his father had acquired to Cote First Nation.

“In this case, the family quickly determined the most ethical thing to do was to return these items to the community,” said Danyliuk.

A formal ceremony took place when the artifacts were returned on June 16, followed by a public display at the First Nation.

Venn Morin said to see the items up close and personal resonated with him.

“It was very powerful seeing these items returned to the community,” he said.

The experience filled him with pride and a renewed sense of hope.

“It’s knowledge brought back for me and my children,” said Morin. “[They] are able to look into the past of their ancestors. Just to have them in our presence on reserve was huge.”

The artifacts are now kept at a vault at the Western Development Museum, which Whitecap Dakota can access whenever they wish to display the items.

“People were amazed that something this old has come back to their community,” said Royal.

Whitecap Dakota and Royal, have been working on repatriating lost artifacts for years.

In 2023, council reclaimed a pipe belonging to Chief Whitecap.

The ceremonial pipe was acquired by Lieutenant William Hamilton Merritt III in 1885 during the Riel Resistance, 140 years ago. The pipe remained in Fort York museum in Ontario until the Royal Canadian Military Institute found its true home.

The Charmbury family returned around three dozen items to Whitecap Dakota on June 16 (photo: Stephanie Danyliuk)

Since then, Whitecap Dakota have repatriated two additional pipes – last year they reclaimed a pipe from the University of British Columba, and last week, from the Willoughby family in Ottawa, who were connected to Saskatoon and Whitecap Dakota.

Each reclamation has been met with a ceremony and public display before being kept in the vault at the Western Development Museum.

“At the ceremony, for Chief Whitecap’s pipe that we brought back, I said ‘it has been 138 years since the pipe has heard the Dakota language’,” said Royal.

“There is a lot of pride when these artifacts get returned to the community. People are always asking when they can see them.”

Danyliuk, who works at repatriating artifacts, said news of repatriating lost or stolen items creates awareness for other holders to find the proper rights holders.

“If we’re talking about Indigenous rights and sovereignty over cultural heritage, that’s the crux of what sovereignty over cultural heritage is – the right to maintain, preserve, and protect,” said Danyliuk.

“In a lot of cases, these items were removed under duress or not ethically. If not outright stolen.”

Royal said, with the help of Danyliuk, they are continually looking for additional items to repatriate.

He said the community plans to eventually build a new governor’s centre, which will include a museum to permanently house these reclaimed artifacts.

“Our community really supports this repatriation, reclaiming artifacts that belonged to our ancestors,” said Royal. “And there’s more stuff out there. We are continually getting calls from other people.”

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NC Raine

by EFN Media/NC Raine

Whitecap Dakota Nation receives pieces of long-lost history

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